So what do these “Learned Elders” (i.e. those at the summit of the pyramid) know, that is “known to them alone and to others absolutely unknown” ?

In his book “The Hidden Life of Freemasonry” published in 1925, Charles Leadbeater, one of the very small number of true Masons gives us a fascinating insight into the “inner workings” of this craft.

e states the following: “It is part of the plan of Freemasonry to stimulate the activity of these forces in the human body, in order that evolution may be quickened. This stimulation is applied at the moment when the Right Worshipful Master creates, receives and constitutes; in the first degree it affects the Ida, or feminine aspect of the force, thus making it easier for the candidate to control passion and emotion; in the second degree it is the Pingala or masculine aspect which is strengthened in order to facilitate the control of mind, but in this third degree it is the central energy itself, the sushumna, which is aroused, thereby opening the way for the influence of the pure spirit from on high.

It is by passing up through this channel of the sushumna that a yogi leaves his physical body at will in such a manner that he can retain full consciousness on higher planes, (worlds) and bring back into his physical brain a clear memory of his experiences.

The figures seen here give a rough indication of the way in which these forces flow through the human body; in a man the Ida starts from the base of the spine just on the left of the sushumna, and the Pingala on the right; but in a woman these positions are reversed. The figure seen in (d) is known in occult terms as the caduceus and can been seen carved into the stonework of many official buildings in most cities throughout the world.

Leadbeater continues to elucidate on the chakras. “The seven invisible centres with which we are at present concerned are indicated in the accompanying illustration. It will be seen that they are situated 1. The base of the spine. 2. The spleen. 3. The naval or solar plexus. 4. The heart. 5. The throat. 6. The eyebrows. 7. The crown.  There are several force centres besides these, and there are schools of magic that use them, but the dangers connected with them are so serious that we should consider their awakening as the greatest misfortune.”



So what do the history books tell us about Weishaupt's secret society known as the illuminati?

In the General History Cyclopedia and Dictionary of Freemasonry by Robert MaCoy published in 1870 we find the following entry on page 170:

Illuminati, or the Enlightened.

During the second half of the eighteenth century, among the numerous secret societies which were more or less connected with Freemasonry there was not one that attracted so much attention, received the support of so many distinguished men, and created so rich a literature, as this. It was founded in 1776 by Adam Weishaupt, professor of law, at Ingolstadt, a man of great originality and depth of thought, and remarkable for the earnestness of his character.

The objects which he sought to effect by this association were the highest and noblest ever entertained by the human mind. He desired to assert the individuality of man as a fundamental principle and hence was an apostle of civil and religious liberty, to discover the means of advancing human nature to a state of higher perfection, to bind in one brotherhood men of all countries, ranks, and religions, and to surround the persons of princes with trustworthy counsellors.

Apostles, styled Areopagites, were sent into various parts of Europe to make converts, and in a short time the Order was flourishing in Germany, Holland, and Milan. Protestants, rather than Catholics, were preferred as members. The degrees were eight in number: 1. Novice; 2. Minerval; 3. llluminatus Minor; 4. llluminatus Major; 5. Knight; 6. Priest; 7. Regent; 8. King.

Attracted by the liberality of its doctrines, and the grandeur of its objects, large numbers of illustrious Masons, and among them the celebrated author Knigge, became active members of it. In 1784 the society was dissolved by order of the Bavarian government. No association of men was ever more calumniated and misrepresented than the Order of Illuminati. It is common to dismiss them with the remark that they were "a body of men united together for the purpose of destroying society and religious," whereas, they were men of the profoundest religious convictions, and only desired such a reform in politics as would give man a greater degree of freedom, and afford him larger opportunities and facilities for the development of his faculties.

It is humiliating to see that some Masonic writers have repeated the infamous calumnies of those high-priests of the lying fraternity, Robison and Baruel, in regard to them. If they were infidels and anarchists, then the whole American people are; for they were only inspired with, and sought to propagate, the ideas which we hold in the highest reverence, and have embodied in our institutions. This name has been borne by other orders, as the religious society of the Alombrados, in Spain, founded in the sixteenth century; the Order of Guerinets, in France, in the seventeenth; and many others before and since.


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There is another revealing entry to be found in Albert G. Mackey's Encyclopaedia of Freemasonry volumes 1 & 2, first published in 1873 and 1878 respectively.

On page 346, volume one, can be found the following:

Illuminati of Bavaria. A secret society, founded on May 1, 1776, by Adam Weishaupt, who was professor of canon law at the University of Ingolstadt. Its founder at first called it the Order of the Perfectibilists; but he subsequently gave it the name by which it is now universally known. Its professed object was, by the mutual assistance of its members, to attain the highest possible degree of morality and virtue, and to lay the foundation for the reformation of the world by the association of good men to oppose the progress of moral evil. To give to the Order a higher influence, Weishaupt connected it with the Masonic Institution, after whose system of degrees, of esoteric instruction, and of secret modes of recognition, it was organised. It has thus become confounded by superficial writers with Freemasonry, although it never could be considered as properly a Masonic Rite. Weishaupt, though a reformer in religion and a liberal in politics, had originally been a Jesuit; and he employed, therefore, in the construction of his association, the shrewdness and subtlety which distinguished the disciples of Loyola; and having been initiated in 1777 in a Lodge at Munich, he also borrowed for its use the mystical organization which was peculiar to Freemasonry. In this latter task he was greatly assisted by the Baron Von Knigge, a zealous and well-instructed Mason, who joined the Illuminati in 1780, and soon became a leader, dividing with Weishaupt the control and direction of the Order.

In its internal organization the Order of Illuminati was divided into three great classes, namely, 1. The Nursery; 2. Symbolic Freemasonry; and 3. The Mysteries; each of which was subdivided into several degrees, making ten in all, as in the following table:

I. Nursery.

After a ceremony of preparation it began:

1. Novice.

2. Minerval.

3. Illuminatus Minor.

II. Symbolic Freemasonry.

The first three degrees were communicated without any exact respect to the divisions, and then the candidate proceeded:

4. Illuminatus Major, or Scottish Novice.

5. Illuminatus Dirigens, or Scottish Knight.

III. The Mysteries.

This class was subdivided into the Lesser and the Greater Mysteries.

The Lesser Mysteries were:

6. Presbyter, Priest, or Epopt.

7. Prince, or Regent.

The Greater Mysteries were:

8. Magus.

9. Rex, or King.

Anyone otherwise qualified could be received into the degree of Novice at the age of eighteen; and after a probation of not less than a year he was admitted to the Second and Third degrees, and so on to the higher degrees: though but few reached the Ninth and Tenth degrees, in which the inmost secret designs of the Order were contained, and, in fact, it is said that these last degrees were never thoroughly worked up.

The Illuminati selected for themselves Order names which were always of a classical character. Thus, Weishaupt called himself Spartacus, Knigge was Philo, and Zwack, another leader, was known as Cato. They gave also fictitious names to countries. Ingolstadt, where the Order originated, was called Eleusis; Austria was Egypt, in reference to the Egyptian darkness of that kingdom, which excluded all Masonry from its territories; Munich was called Athens, and Vienna was Rome. The Order had also its calendar, and the months were designated by peculiar names; as, Dimeb for January, and Bemeh for February. They had also a cipher, in which the official correspondence of the members was conducted. The character [], now so much used by Masons to represent a Lodge, was invented and first used by the illuminati.

The Order was at first very popular, and enrolled no less than two thousand names upon its registers, among whom were some of the most distinguished men of Germany. It extended rapidly into other countries, and its Lodges were to be found in France, Belgium, Holland, Denmark, Sweden, Poland, Hungary, and Italy.

The original design of illuminism was undoubtedly the elevation of the human race. Knigge, who was one of its most prominent working members, and the author of several of its degrees, was a religious man, and would never have united with it had its object been, as has been charged, to abolish Christianity. But it cannot be denied, that in process of time abuses had crept into the Institution, and that by the influence of unworthy men the system became corrupted; yet the coarse accusations of such writers as Barruel and Robison are known to be exaggerated, and some of them altogether false. The Conversations-Lexicon, for instance, declares that the society had no influence whatever on the French Revolution, which is charged upon it by these as well as other writers.

But Illuminism came directly and professedly in conflict with the Jesuits and with the Roman Church, whose tendencies were to repress the freedom of thought. The priests became, therefore, its active enemies, and waged war so successfully against it, that on June 22, 1784, the Elector of Bavaria issued an edict for its suppression. Many of its members were fined or imprisoned, and some, among whom was Weishaupt, were compelled to flee the country. The edicts of the Elector of Bavaria were repeated in March and August. 1785, and the Order began to decline, so that by the end of the last century it had ceased to exist. Adopting Masonry only as a means for its own more successful propagation, and using it only as incidental to its own organization, it exercised while in prosperity no favourable influence on the Masonic Institution, nor any unfavourable effect on it by its dissolution.

Then again, starting on page 842 volume two, we find the following entry:

Weishaupt, Adam. He is celebrated in the history of Masonry as the founder of the Order of Illuminati of Bavaria, among whom he adopted the characteristic or Order name of Spartacus. He was born February 6, 1748, at Ingoldstadt, and was educated by the Jesuits toward whom, however, he afterward exhibited the bitterest enmity, and was equally hated by them in return. In 1772 he became Extraordinary Professor of Law, and in 1775, Professor of Natural and Canon Law, at the University of Ingoldstadt. As the professorship of canon law had been hitherto held only by an ecclesiastic, his appointment gave great offence to the clergy. Weishaupt, whose views were cosmopolitan, and who knew and condemned the bigotry and superstitions of the priests, established an opposing party in the University, consisting principally of young men whose confidence and friendship he had gained. They assembled in a private apartment, and there he discussed with them philosophic subjects, and sought to imbue them with a liberal spirit. This was the beginnings of the Order of the Illuminati, or the Enlightened, a name which he bestowed upon his disciples as a token of their advance in intelligence and moral progress.

At first, it was totally unconnected with Masonry, of which Order Weishaupt was not at that time a member. It was not until 1777 that he was initiated in the Lodge Theodore of Good Counsel, at Munich. Thenceforward Weishaupt sought to incorporate his system into that of Masonry, so that the latter might become subservient to his views, and with the assistance of the Baron Knigge, who brought his active energies and genius to the aid of the cause, he succeeded in completing his system of Illuminism. But the clergy, and especially the Jesuits, who, although their Order had been abolished by the government, still secretly possessed great power, redoubled their efforts to destroy their opponent, and they at length succeeded, in 1784, all secret associations were prohibited by a royal decree, and in the following year Weishaupt was deprived of his professorship and banished from the country. He repaired to Gotha, where he was kindly received by Duke Ernest, who made him a counsellor and gave him a pension. There he remained until he died in 1811.

During his residence at Gotha he wrote and published many works, some on philosophical subjects and several in explanation and defence of Illuminism. Among the latter were A Picture of the Illuminati, 1786;  A Complete History of the Persecutions of the Illuminati in Bavaria, 1786. Of this work only one volume was published; the second, though promised, never appeared. An Apology for the Illuminati, 1786; An Improved System of the Illuminati, 1787, and many others.

No man has ever been more abused and vilified than Weishaupt by the adversaries of Freemasonry. In such partisan writers as Barruel and Robison we might expect to find libels against a Masonic reformer. But it is passing strange that Dr. Oliver should have permitted such a passage as the following to sully his pages (Landmarks, ii., 26) : "Weishaupt was a shameless libertine, who compassed the death of his sister-in-law to conceal his vices from the world and, as he termed it. to preserve his honour."

To charges like these, founded only in the bitterness of his persecutors, Weishaupt has made the following reply: "The tenor of my life has been the opposite of everything that is vile; and no man can lay any such thing to my charge."

Indeed, his long continuance in an important religious professorship at Ingoldstadt, the warm affections of his pupils, and the patronage and protection, during the closing years of his life, of the virtuous and amiable Duke of Gotha, would seem to give some assurance that Weishaupt could not have been the monster that he has been painted by his adversaries.

Illuminism, it is true, had its abundant errors, and no one will regret its dissolution. But its founder had hoped by it to effect much good: that it was diverted from its original aim was the fault, not of him, but of some of his disciples; and their faults he was not reluctant to condemn in his writings.

His ambition was, I think, a virtuous one; that it failed was his, and perhaps the world's, misfortune. "My general plan," he says, "is good, though in the detail there may be faults. I had myself to create. In another situation, and in an active station in life. I should have been keenly occupied, and the founding of an Order would never have come into my head. But I would have executed much better things, if the government had not always opposed my exertions, and placed others in situations which suited my talents. It was the full conviction of this, and of what could be done, if every man were placed in the office for which he was fitted by nature, and a proper education, which first suggested to me the plan of illuminism."

What he really wished Illuminism to be, we may judge from the instructions he gave as to the necessary qualifications of a candidate for initiation. They are as follows:

"Whoever does not close his ear to the lamentations of the miserable, nor his heart to gentle pity; whoever is the friend and brother of the unfortunate; whoever has a heart capable of love and friendship; whoever is steadfast in adversity, unwearied in the carrying; out of whatever has been once engaged in, undaunted in the overcoming of difficulties; whoever does not mock and despise the weak; whose soul is susceptible of conceiving great designs, desirous of rising superior to all base motives, and of distinguishing itself by deeds of benevolence; whoever shuns idleness; whoever considers no knowledge as unessential which he may have the opportunity of acquiring, regarding the knowledge of mankind as his chief study; whoever, when truth and virtue are in question, despising the approbation of the multitude, is sufficiently courageous to follow the dictates of his own heart, such a one is a proper candidate."

The Baron von Knigge. who perhaps, of all men, best knew him, said of him that he was undeniably a man of genius, and a profound thinker; and that he was all the more worthy of admiration because, while subjected to the influences of a bigoted Catholic education, he had formed his mind by his own meditations, and the reading of good books. His heart, adds this companion of his labours and sharer of his secret thoughts, was excited by the most unselfish desire to do something great, and that would be worthy of mankind, and in the accomplishment of this he was deterred by no opposition and discouraged by no embarrassments.

The truth is, I think, that Weishaupt has been misunderstood by Masonic and slandered by un-Masonic writers. His success in the beginning as a reformer was due to his own honest desire to do good. His failure in the end was attributable to ecclesiastical persecution, and to the faults and follies of his disciples. The master works to elevate human nature; the scholars, to degrade. Weishaupt's place in history should be among the unsuccessful reformers and not among the profligate adventurers.

You can download both books from which the above extracts were obtained from the About page


Freemasonry was once a noble esoteric fraternity where, among other things, the true nature of God and reality was taught to initiates. It was kept secret to prevent various persecutions from the Roman Catholic Church. By 1875 it had already degenerated, and in our modern era it is completely unrecognisable and has lost its moral compass altogether.


We can deduce from the above that Weishaupt and his movement was destroyed by the Jesuits. So what does history tell us about the Jesuits? Well, there is to be found many quotes from the Jesuits in Helena Blavatsky's Isis Unveiled volume two published in 1877. Some extracts are provided below:

p321 - Christian and Catholic sons may accuse their fathers of the crime of heresy… although they may know that their parents will be burnt with fire and put to death for it... And not only may they refuse them food, if they attempt to turn them from the Catholic faith, but they may also justly kill them” - Jesuit Precept (F. Stephen Fagundez, in Proecepta Decalogi Lugduni 1640)

p326 - The statements therein were collected and presented to the King, in order that, as the “Arrest du Parlement du 5 Mars, 1762,” expresses it, “the elder son of the Church might be made aware of the perversity of this doctrine... A doctrine authorizing Theft, Lying, Perjury, Impurity, every Passion and Crime, teaching Homicide, Parricide, and Regicide, overthrowing religion in order to substitute for it superstition, by favouring Sorcery, Blasphemy, Irreligion, and Idolatry etc.”

p326 - It is lawful... to make use of the science acquired through the assistance of the Devil (Satan, aka the Black Lodge), provided the preservation and use of that knowledge do not depend upon the Devil, for the knowledge is good in itself, and the sin by which it was acquired has gone by.

p326 - Astrologers and soothsayers are either bound, or are not bound, to restore the reward of their divination, if the event does not come to pass. I own,” remarks the good father Escobar, “that the former opinion does not at all please me, because, when the astrologer or diviner has exerted all the diligence in the diabolic art which is essential to his purpose, he has fulfilled his duty, whatever may be the result.”

p340 - “By the command of God it is lawful to kill an innocent person, to steal, or commit... because he is the Lord of life and death, and all things, and it is due to him thus to fulfil his command.

p340 - A man of a religious order, who for a short time lays aside his habit for a sinful purpose, is free from heinous sin, and does not incur the penalty of excommunication.”

The Jesuits obviously held a certain reverence to a “higher” deity (Satan) to whom they worshipped and sought favour. However, Blavatsky's book was published over 140 years ago and as we know the Church has since lost most of it's power and influence.

Who then, has taken the place of the once all mighty and powerful Church of Rome?

The answer to this question is relatively straight forward to answer. We know that we now live in an age where everything seems to revolve around “money”, therefore, we need look no further than those who control and own the global banking institutions. It is no coincidence that the “All Seeing Eye” appears on Federal Reserve Notes. So what do we know about the mindset of these people who control the banks? The answer to this can be found in the Protocols Of Zion.

Extract from Protocol No 5:

“Reared on analysis, observation, on delicacies of fine calculation, in this species of skill we have no rivals any more than we have either in the drawing up of plans of political actions and solidarity. In this respect the Jesuits alone might have compared with us, but we have contrived to discredit them in the eyes of the unthinking mob as an overt organization while we ourselves all the while have kept our secret organization in the shade.”




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So why all the subterfuge surrounding the illuminati?


The occult elite are masters of deception and hide in the light while embracing darkness. Perhaps the Bavaria Illuminati red herring is trying to throw people away from the fact, that the corrupt British “Royal” Family are not the “House of Windsor” but are, in actual fact, the House of Guelph and are of Hanoverian descent?

Similarly, that the secret society the Zionists have completely infiltrated is in fact the Freemasons.

Map of Germany 1851 Extract from Burke's Royal Families Descendants 1851

Map of Germany from 1815

Extract from Burke’s Royal Families Descendants 1851

So at what Jewish Encyclopediatime in history did the Zionists begin their ascendency?

The Jewish Encyclopedia contains several entries that provides us clues to this secretive cabal. It is well documented that William the Conqueror brought the Jews with him to England. They were later expelled in the year 1290, however, they again re-entered England in the middle of the 17th century.

Firstly, we must dispel the myth that the Rothschilds are the main protagonists. On page 494 vol 10 of the Jewish Encyclopedia we find the following passage:

Meanwhile his third son, Nathan Mayer Rothschild, born at Frankfort Sept. 16, 1777, had settled in England under somewhat remarkable circumstances, as related by himself to Sir Thomas Buxton. The firm dealt in Manchester goods, and, having been treated somewhat cavalierly by a commercial traveller, Nathan at a moment's notice settled in Manchester (1798) with a credit of £20,000, upon which he earned no less than £40,000 during the following seven years by buying raw material and dyes, having the goods made up to his own order, and selling them abroad, thus making a triple profit. He became naturalized as a British subject June 12, 1804, and in 1805 went to London, establishing himself at first in St. Helen's place and afterward in New Court, St. Swithin's lane, still the office of the firm. He married shortly afterward a sister-in-law of Moses Montefiore, thus coming into association with the heads of the Sephardic community, then ruling the financial world of London through their connection with Amsterdam.

So we establish from this publication that it is the Jewish Sephardic community that exerts the true power in matters of a financial nature, and have done so for around 150 years prior to Rothchild’s arrival in England. So who are the “Sephardic” community? Well there is an interesting passage in this encyclopedia, vol 11 p197:

Descendants of the Jews who were expelled from Spain and Portugal and who settled in southern France, Italy, North Africa, Turkey, Asia Minor, Holland, England, North & South America, Germany, Denmark, Austria and Hungary. Among these settlers were many who were the descendants, or heads of wealthy families and who, as Maranos, had occupied prominent positions in the countries they had left. Some had been state officials, others held positions of dignity within the Church; many had been the heads of large banking houses and mercantile establishments, and some were physicians or scholars who had officiated as teachers in high schools. The many sufferings for which they had endured for the sake of their faith had made them more than usually self-conscious; they considered themselves a superior class, the nobility of Jewry, and for a long time their co-religionists, on whom they looked down, regarded them as such. They were received at the courts of sultans, kings and princes, and were often employed as ambassadors, envoys or agents.

On page 198 of the same volume we find the following:The Cabala found many supporters, including several rabbis, among the Sephardim, who as a rule are imaginative and superstitious.”

The table below highlights some of the connections between the Sephardim and the Aristocracy between the 17th & 19th centuries.









Page 168 vol 5 of the Jewish Encyclopedia states:
Toward the middle of the seventeenth century a considerable number of Marano merchants settled in London and formed there a secret congregation, at the head of which was Antonio Fernandez Carvajal. They conducted a large business with the Levant, East and West Indies, Canary Islands, and Brazil, and above all with the Netherlands, Spain, and Portugal. They formed an important link in the network of trade spread especially throughout the Spanish and Portuguese world by the Maranos or secret Jews (see Commerce). Their position enabled them to give Cromwell and his secretary, Thurloe, important information as to the plans both of Charles Stuart in Holland and of the Spaniards in the New World.

The same encyclopedia, vol 8 p318 informs us that the Marano are Crypto-Jews...who engaged extensively in commerce, industries and agriculture, intermarried with families of the old nobility; impoverished counts and marquises unhesitatingly wedded wealthy Jewesses and it also happened that counts or nobles of the blood royal became infatuated with handsome Jewish girls... The Maranos and their descendants may be divided into three categories. The first of these is composed of those who, devoid of any real affection for Judaism, and indifferent to any form of religion, gladly embraced the opportunity of exchanging their oppressed condition as Jews for the brilliant careers opened to them by the acceptance of Christianity....

The “Marano-Crypto” Jews seem to be very adept at profiting from war and misery. Having delved a little deeper into this encyclopedia, I discovered the following on page 169 of vol 5:

William III., though it is reported that he was assisted in his descent upon England by a loan of 2,000,000 gulden (one of the various coins formerly used in Germany and Holland) from Antonio Lopez Suasso, afterward Baron Avernes De Gras, did not interfere when in 1689 some of the chief Jewish merchants of London were forced to pay the duty levied on the goods of aliens; though he refused a petition from Jamaica to expel the Jews. His tenure of the throne, however, brought about a closer connection between the London and the Amsterdam communities, and thus aided in the transfer of the centre of European finance from the Dutch to the English capital. Early in the eighteenth century the Jewish community of London comprised representatives of the chief financiers of northern Europe, including the Mendez Da Costas, Abudientes, Salvadors, Lopezes, Fonsecas and Seixas. A small German contingent had arrived and established a synagogue in 1692; but they were of little consequence, and did not figure in the relations between the Jews and the government. The utility of the larger Jewish merchants was recognized. Marlborough in particular made great use of the services of Sir Solomon De Medina, and indeed was publicly charged with taking an annual subvention from him. These merchants are estimated to have brought into the country a capital of £1,500,000, which had increased by the middle of the century to £5,000,000. As early as 1723 a special act of parliament was passed which permitted them to hold land on condition of their taking oath when registering their title; they were allowed to omit the words “upon the faith of a Christian.


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Clicking the links below will open text extracted from the Jewish Encyclopedia. The appropriate volume and page number are included. The complete twelve volume encyclopedia can be obtained from www.archive.org

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Extract 5

Extract 9

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Extract 2

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Extract 10

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Extract 3

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Extract 15

Extract 4

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No doubt there will be some who’ll say that the London 2012 olympic logo does not resemble the word Zion, that the illuminated triangles seen above the olympic stadium has no significance, or that the “one eyed” mascots of the aforementioned games were just a coincidence. However, as stated on the homepage, this is a website for people with common sense.

Interestingly, those that are of the Jewish faith or Freemasons are allowed at to partake in the Kol Nidre, which disavows them of their oaths. It is a “prayer”, which is listed on page 183 of the Masonic Handbook and Jewish Encyclopedia vol 7, Page 539, it reads as follows…

The ‘Kol Nidre’

“All vows, obligations, oaths, and anathemas, whether called ‘Konam,’ ‘Konas,’ or by any other name, which we may vow, or swear or pledge, or whereby we may be bound, from this day of atonement until the next (whose happy coming we await), we do repent. May they be deemed absolved, forgiven, annulled and void, and made of no effect; they shall not bind us nor have power over us. The vows shall not be reckoned vows; the obligations shall not be obligatory; nor the oaths be oaths.”



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It is no great secret that members of the “royal” household are usually found at the apex of Freemasonry. The image to the right depicts King George VI (the queen’s father) in full Masonic regalia.

To the left is Patrick Stewart receiving his knighthood from the Queen using the sword that once belonged to her father.

This sword commemorates the slaughter that was the Boer war during the years 1899-1902. Note the “Star of David”. The significance to the Zionists of this conflict and the reason for it, is elaborated upon elsewhere on this site.

Masonic Lodges are of course to be found the world over. The photographs below are of the Masonic Lodge located in the north west of England in a town named Bolton. The address is: Bolton Masonic Hall, Institute Street, Bolton, Lancs, BL1 1PZ

BMH_1 BMH_2 BMH_3 BMH_4 BMH_5

Extract from Protocol No 15:

“We shall create and multiply free Masonic lodges in all the countries of the world, absorb into them all who may become or who are prominent in public activity, for in these lodges we shall find our principal intelligence office and means of influence. All these lodges we shall bring under one central administration, known to us alone and to all others absolutely unknown, which will be composed of our learned elders. The lodges will have their representatives who will serve to screen the above-mentioned administration of masonry and from whom will issue the watchword and programme.”


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The following is quoted from researcher Henry Makow’s website: British Jews keep a low profile but they are extremely influential. Similarly, it is hardly known that the British aristocracy largely is half-Jewish too, and that, in the words of L.G. Pine, Editor of Burke's Peerage, "the Jews have made themselves so closely connected with the British peerage that the two classes are unlikely to suffer loss which is not mutual." (p219)

In the next few articles, I am going to explore the thesis that the British Empire was a Masonic proxy, and that British & American imperialism derived it’s proxy from the perverse desire of Cabalist bankers to own and control everything. The Illuminati bankers (i.e. the "Crown") colonized England & the US as well as the world. The "Jewish Conspiracy" was the British Empire now repackaged as the New World Order. Of course, now it encompasses everyone with a stake in "globalism."

Before I commence this heavy lifting, it being the weekend, I want to regale you with Pine's amusing account of "Jewish infiltration into the aristocracy." ("The Anglo Jewish Peerage" in "Tales of the British Aristocracy" published in 1956, pp.217-223.)

Pine is outspoken in a way few people are today. He says that for every Rothschild or Disraeli, there were "10 cases of Jewish connection which are now forgotten. The reason is that in many cases "Jewish origin is concealed." (p218) The marriage of Jewish finance and British aristocracy took place literally. Spendthrift gentry married the daughters of rich Jews.

Pine is scornful of the British aristocracy: "A man is not usually thought the more of, because he has married a woman for her money...An ancient estate is likely to be sold unless some large sums are found. The sums are found from marriage with a Jewish heiress..."

An outstanding example is the marriage of the 5th Earl of Roseberry who married the only daughter and heiress of Baron Mayer de Rothschild and later became Prime Minister. "She stayed in the Jewish religion but her children were educated as Christians. The alliances between Jewish ladies and British lords are mostly of this type, the wife providing large sums… while the aristocrat has the title and ancient estate. The children are able to look back upon a varied bag of ancestors."

Pine obviously does not approve of these parvenus (a person of obscure origin who has gained wealth or position): "There can be no question that the British Peerage is now very much diluted with Jewish blood and has many connections among its most ancient and august families with those who only a few generations ago were inhabitants of the Ghetto." But he opines that England's enfeebled elite may need this protection from the "forces of revolution": "The power of money is very great and as almost every liberal newspaper is under Jewish influence it follows that the forces of revolution when directed against the peers are likely to meet with as determined an opposition from the Jewish kinfolk of the aristocracy..."

Illuminati 3 Satanic Possession, is Henry Makow’s third book on the “illuminati” (i.e. the secret Zionist cult based in London). This work is divided into seven sections. 1. The Cabala, Satanic Possession, 2. Normalizing Sexual Perversion, 3. Reinventing The World, 4. Hidden History (World Wars), 5. Hidden History II (Communism, Freemasonry & Other), 6. The Illuminati at Work and Play, 7. Last But Not Least.

It is an excellent primer for those who are unfamiliar with this conspiracy and the current crisis facing society and humanity as a whole. The rear cover of this book states:

“There’s no way to sugarcoat this. Satanist (Cabalist) Jews and Freemasons are waging a covert war against God and man and are near to victory. Many Jews and Freemasons have been a subversive force - the real reason for anti-Semitism. Of course, the majority of Jews (and Christians) aren't aware of this process of satanic possession. We have all succumbed to it. Passing as “secularism and “humanism”, Satanism is the secret religion of the West.”





The Caduceus:



caduceus1 caduceus2 caduceus3 caduceus4 caduceus5

The first two photographs are of the Town Hall building found in Victoria Square, Bolton, England. The second two are of an old administrative building made of the same stone, also found in Victoria Square, Bolton, England. The last photograph on the right is of the Arc de Triomphe du Carrousel in Paris.



Those of you that have been around for a while will have seen the following before:



caduceus_pound1 caduceus_pound2

Clearly, there is more to the crown that meets the eye.



The documentary clip below will open your eyes a little further on this
very peculiar German “Royal” family.



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The book referenced in the above documentary
can be downloaded by clicking the link below



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